Kashmir is called the Garden of Rishis (Reshiver). Kashyapa Rishi, considered the founder of Kashmir mandala, is one of the Saptrishis mentioned in the Rig Veda. He is considered to be the Prajapati or progenitor of mankind. The pristine nature of Kashmir nurtured a host of sages or rishis in its bosom like Bharat Muni, Utpaladeva, Panini and many others who carry the credit of making Kashmir the land of Vedic knowledge and the ancient centre of learning. The rishi tradition in Kashmir has been very powerful and continued to be inherited by the Hindus of the valley until the advent of Islam in the 14th century.
Rajatarangini, the celebrated history of ancient Kashmir brought down up to CE 1149, gives excellent account of the impact of Rishi teachings on the people of the land, the foremost of which was non-violence and peaceful coexistence. Rishi teachings and their lives were the role model for the people of ancient Kashmir to be tied down to the unwritten constitution of nature which means that their teachings had gone into the blood and become part of entire social structure. The fact is that the teachings of those rishis can be called the foundation on which the huge edifice of Kashmiriyat was raised.
The advent of the Islamic faith in Kashmir through the Muslim missionaries of Iran and Central Asia is a unique phenomenon in the history of mankind. Firstly, the entire basis of the religion brought from Arabia was in no way similar to those that had flourished in Kashmir for centuries. Secondly, the tribal culture which had shaped the religious construct of the Muhammadans was fully alien to the culture of the people in ancient Kashmir. Thirdly, and very significantly, the Iranian or Central Asian missionaries who brought the Islamic faith to Kashmir were the progeny of proselytised ancestors of Aryan stock and not of Semitic stock. Psychologists and anthropologists tell us that a society entirely converting to a new faith, for whatever reasons, generally panders to extremism in the new faith just because either it wants to convince the conqueror of its faithfulness to the new civilization or vies with the conqueror to prove that he is a better adherent to the new faith brought to him. This is exemplified by the animus and hatred which today’s Iran nurses against the Israelis.
This is a book in which, the author has inserted photographs of numerous temples, shrines (asthapans), viharas, stupas, ponds, water bodies, hillocks, structures etc. most of these in dilapidated condition owing to the vagaries of weather and eccentricities of human nature. The author has visited most of these places personally and described how arduous journeys he had to undertake to get their photographs and make a small note culled out from books of history or from the stories collected from the local elders who have inherited the stories from their elders. Being a retired military officer, he thankfully acknowledges the logistic support he received from his friends in the services and which helped him immensely in writing this account.