Sita Ram Goel Books
Showing 25–33 of 33 results
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Voice of India, इतिहास, सही आख्यान (True narrative)
Stalinist “Historians” spread the big lie
The Babri Masjid built on the site of the Rama-Janmabhumi at Ayodhya is verily the tip of an iceberg which remains submerged in the hundreds of histories written by Muslim historians, in Hindu literary sources which are slowly coming to light, in the accounts of foreign travelers who visited India and the neighboring lands during medieval and modern times, and above all in the reports of the archaeological surveys carried out in all those countries which had been for long the cradles of Hindu culture.
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Voice of India, इतिहास, राजनीति, पत्रकारिता और समाजशास्त्र, सही आख्यान (True narrative)
Time for Stock Taking: Whither Sangh Parivar?
Voice of India, इतिहास, राजनीति, पत्रकारिता और समाजशास्त्र, सही आख्यान (True narrative)Time for Stock Taking: Whither Sangh Parivar?
A study of Hindu-Muslim relations since the foundation of the Indian National Congress in 1885 tells us that Muslims have been making demands – ideological, political, territorial – and Hindus conceding them all along. Yet the Muslim problem remains with us in as acute a form as ever. With the advent of petro-dollars and the emergence of V.P. Singh, Laloo Prasad, Mulayam Singh and Kanshi Ram On the political scene, Muslims have become as aggressive and intransigent as in the pre-Partition period. It has become a habit with Hindu leaders to take Hindus for granted and bargain with Muslims on the latter’s terms. Leaders of the Indian National Congress have taken Hindus for granted from 1885 till today. Now leaders of the Sangh Parivar look like following the same path. Hindus have to decide as to how long they are going to be taken for granted. ‘Contrary to certain impressions created in the media,’ observes Koenraad Elst, ‘the BJS-BJP and RSS leaders have a heartfelt desire to woo the Muslims. The present official position of the RSS (and a fortiori of the BJP) is, more than ever, that Islam itself is quite alright, only fundamentalism is wrong. Even the well-known secularist theory that the Hindu-Muslim conflict was merely a concoction of the wily British colonizers is often repeated in RSS publications, sometimes with the addition that Congress and other secularist parties have now assumed the divisive role which the British once played. In every case, the role of the intrinsic hostility which Islam itself preaches and practices against ‘idolatry’ is down-played or kept out of the picture.’ ‘It is hard to conceive of a situation,’ he continues, ‘where a society is vexed and tortured by a persistent enemy, then generates a millions-strong organization pledged to the defense of this society, and yet this organization, this boastful ‘vanguard’, fails to produce even the most sketchy analysis of the motives and methods of this enemy. Only Hindus could fare this badly. Fifty years after the Partition, twenty-six years after the East Bengal genocide, there are still Hindus singing mendacious refrains like Ram Rahim Ek Hai and ‘equal truth of all Religions, because their supposed leaders have never bothered to inform them. A large part of the reason is to be found in specific choices made by the Sangh leadership, most of all choose to seek secular respectability by means of appeasement policies including flattery of Mohammed and Islam’ (Bharatiya Janata Party vis-a-vis Hindu Resurgence). This compilation shows that in its flurry for forming a government at the Centre, the Sangh leadership has fallen back on policies pursued by the Indian National Congress under the leadership of Mahatma Gandhi who harbored a lifelong illusion that he could move the Muslim Indians into the national mainstream by flattering Islam. The Mahatma ended by becoming the Father of Pakistan, and a shahid in the service of his mindless slogan – sarva-dharma-samabhava. We wonder where the Sangh leadership will land whatever has survived of Hindu society and culture in a shrunken and shrinking Hindu homeland. Hindu intelligentsia has to come forward and stop it from taking the Hindu masses for another ride.
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Voice of India, इतिहास, सही आख्यान (True narrative)
Vindicated by Time
The Constitution of independent India adopted in January 1950 made things quite smooth for Christian missions. They surged forward with renewed vigor. Nationalist resistance to what had been viewed as an imperialist incubus during the Struggle for Freedom from British rule broke down when the very leaders who had frowned upon it started speaking in its favor. Voices that still remained ‘recalcitrant’ were sought to be silenced by being branded as those of ‘Hindu communalism’. Nehruvian Secularism had stolen a march under the smokescreen of Mahatma Gandhi’s Sarva-Dharma-Samabhava. The Christian missionary orchestra in India after independence has continued to rise from one crescendo to another with applause from the Nehruvian establishment manned by a brood of self-alienated Hindus spawned by missionary-macaulayite education. The only rift in the lute has been K.M. Panikkar’s Asia and Western Dominance published in 1953, the Report of the Christian Missionary Activities Committee Madhya Pradesh published in 1956, Om Prakash Tyagi’s Bill on Freedom of Religion introduced in the Lok Sabha in 1978, Arun Shourie’s Missionaries in India published in 1994, and the Maharashtra Freedom of Religion Bill introduced in the Maharashtra Legislative Assembly by Mangal Prabhat Lodha on 20 December 1996. Panikkar’s study was primarily aimed at providing a survey of Western imperialism in Asia from CE 1498 to 1945. Christian missions came into the picture simply because he found them arrayed always and everywhere alongside Western gunboats, diplomatic pressures, extraterritorial rights and plain gangsterism. Contemporary records consulted by him could not but cut to size the inflated images of Christian heroes such as Francis Xavier and Matteo Ricci. They were found to be not much more than minions employed by European kings scheming to carve out empires in the East. Their methods of trying to convert kings and commoners in Asia.
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